H
e a r t S o n s & H e a r t D a u g h t e r s of A l l e n
G i n s b e r g
N
a p a l m H e a l t h S p a : R e p o r t 2 0 1 4 : A r c h i v e s E d i t i o n
RANDY ROARK
Every
Poet's Autobiography
Historically, most poets are dead, but
poetry has never missed a day. All of the poets who are currently alive and active
will soon be dead, but new poets have just been born, and are about to be born.
The stages a poet (in fact, any artist)
goes through will be in their own order and sequence, but there are certain
circumstances that appear to be constants. These thresholds are not only
crossed by artists (or the audience would never come to appreciate them), but
the artists go there first, and on their own, and articulate the vistas
precisely enough that others can intuit them through the distractions. The
basics are as follows: At some point we all want to be like Homer and tell a
great story—to entertain and instruct. At some point we walk away from our
culture and even our friends and learn, like Whitman, to see with our own eyes.
At some point we all, like Picasso, struggle to reconnect with the artist
inside of us before we were taught how to paint. At some point we all attempt
like Dante to see it all as one vision—from beginning to end. And, essentially,
at every step an artist does not choose where to go so much as to refuse to go
where we’re expected to go. And there’s always a belief that the artist is
speaking to someone who can hear them—that in some
mysterious way, the work can actually connect.
Poets don’t sit down to write poems with
the poem fully delineated in their heads (at least no
one I know does, or could—although I’ve spoken to Russian poets who claim, and
I believe them, that they can compose long poems in their head before writing
them down), which means that a poet writes a poem with an expectant state of
mind, open to whatever is actually happening in the “moment of the poem”—not so
much thinking as listening.
This moment is always mysterious and
always a surprise when it arrives, not knowing how long it’s going to last or
what we have or who is writing or where the poem is coming from or going, in a
state of near-deliriousness, tying together the head and ears and eyes. The
event of the poem is simultaneous to the writing of the poem, regardless if it
is something experienced in the moment of writing or something brought up from
memory and re-experienced in the present moment—being it and talking about it,
both are useful. And sometimes poems are taken over by the words
themselves—words that look or sound good together—ones that suggest each other
in a constant forward motion.
A poet is not really in control of the
poem but the act of discovery is in their control. A poet’s ability is like an
astronaut’s—to live in an unnatural environment distant and adrift from daily
life, and then to return a little bit of it back to earth.
How does a poet know when a poem begins,
or ends? Often I lift my head up from finishing a poem, one that comes to a
conclusion, and I’m overwhelmed with feeling and slightly dizzy, as if an
electric charge has passed through me and I have been writing with fire. There
are also mysterious poems in my journals that I have no memory of writing.
Where was “I” when I was writing those? Where is that “I” now?
The quality of a poet is measured by
their ability to give in to their highest abilities. In this the poet tries to
become as empty as possible (or that is how it seems to me)—so thoughtless that
we can see or hear something that is higher than thought, so empty of thought
that anything that could be thought falls away, and what remains is a melody, a
brightly colored ribbon twisting in the wind of the breath.
Whatever parts of my life I have not
written down in my journals and poetry has essentially disappeared. Once I
realized this, I began to write down whatever I wanted to remember.
Sometimes I start out with nothing
particular to say other than a vague sensation, and I gather together whatever
follows this sensation, and somehow this builds toward something not present
when I began.
Using the past as a guide, anonyminity,
poverty, and critical rejection seems to be bad for artists but good for art.
Acceptance brings pressures that have nothing to do with art. An artist ignored
is an artist who will set himself on fire.
Cezanne’s work, he said, was about
expressing, capturing, and conveying un petit sensation.
This expectation is obviously very different from and leads to a different art
than Shakespeare’s. Picasso credited Cezanne with creating the modern world of
painting (in retreat and in almost complete non-communication with the art
world or the social world at all, really) and called him his father.
I am writing this in the almost dark in a
notebook in a hotel room at 5:15 a.m. I was woken up by a dream of Maya Lin,
the woman who designed the Vietnam Veterans Memorial in Washington D.C. In my
dream, a film company wanted to release a DVD about the process of building the
memorial (which, in real life, was universally criticized before it was built,
and is now considered classic). In
my dream, those who had criticized the memorial’s design sought to hold up the
film’s release until archival footage of their criticisms were excised. The
dream was so vivid that I woke only an hour or two after falling asleep.
Somehow as I lay in bed a thought appeared—the first thought that I wrote down
here, without any thought of what might appear next: “Historically, most poets
are dead, but poetry has never missed a day.” After that a period of laziness,
and then an awareness that I had continued thinking, and then a desire to write
down what I was thinking, despite the difficulties of turning on the light,
finding my notebook, the pen, and keeping my eyes open. And then when the
writing stopped, I couldn’t decide whether to turn off the light or to wait for
what came next. Was the writing over? Between each paragraph, there is a period
of darkness, when the light’s been turned off and I drift sideways into
sleep. In the silence, in the
darkness, in my almost-sleep, other thoughts foliate from the first in a surprise
sequence, creating the form of what is thought and thus what is written as it
goes by. This paragraph, for instance, was a struggle. When did the first line
begin? What really was the impetus to begin writing it down? At first I didn’t
know. I knew that I noticed the process as it was occurring, and responded to
it in a specific way that resulted in beginning to write down a thought or a
sequence of thoughts, and that I was aware not only of the thoughts as I was
writing but the process itself, how it was working on me. I remembered the
dream that had woken me up, even though I didn’t know why, and that I felt a
strong desire to write down my thoughts and I could only accomplish this by
suspending all thought and trying to “see” my thoughts, in order to capture the
precise details as they appeared until the writing was over. And I seemed to be
riding a forward momentum as I was writing of something being spoken, or
remembered and spoken, or remembered and spoken and written down, without
really knowing why or where it was headed or where it would end. And now,
doubling back, the thoughts and the writing become a description of the process
of the process.
When I stop writing, like just now, it is
often because of a tiredness, a desire to be done,
rather than the completion of the forward momentum, rather than reaching the
end. The new desire to write, this addition now for instance, comes from a
similar struggle—to stop experiencing the flow as it continues, and to turn on
something like a tape recorder in my head—listening and recording at the same
time—and then to sit up, allowing the process to continue, the listening and
the recording—not stopping it—and writing what my mind remembers and using the
actual phrases that I “hear” during the process of thinking. And sometimes in
writing—but not tonight—I can “wake up” out of the process itself, to where I
feel I have all I need to forge a rocket and aim it directly at the moon.
To not write does not end the process.
And there’s always some part of me who
just wants it to be over, to end it and be over, to have done. I write as if
with a flashlight in my hand, traveling deeper into an darkened museum, moving
forward in order to extend the territory of what is—for me—unfamiliar, and then
to explore it until it is no longer unfamiliar—until it becomes a part of me,
until it gives up its secrets, expanding my process of writing through the
writing itself.
[From the author’s Washington
D.C. Notebook, originally published in NHS 2006,http://www.poetspath.com/napalm/nhs06/Roark.htm.]