Selected
Translations of Classical Korean Shijo I tie my boat along the Jinhwe & find
a riverfront tavern. The hostess doesn’t know the nation’s about
to shatter into ruins. She sings “The Pleasure Garden Song” as
mist hangs on the river,
Moon on the sand.
––Ko Kyong-myong (1533-1592) “O Monk!” I call. “How was the scenery across
the Eastern Pass?” “There’s nothing but wild red roses in leagues
of shining sand, & Above a distant bay pairs of white gulls
wing in the threading rain.”
––Shin Wee (1769-1847) Deciding to sell my poverty, I arrive at
the aristocrat’s gate. But who will cut a deal without turning
a profit? Though asked, I refused to hand over this
river & mountain,
this moon & the wind.
––Jo Chan-han (1572-1631) How many worlds have come into being &
who were their heroes? Everything that’s risen & fallen for
10,000 years feels like a momentary dream. How can you tell such an old man not to
party?
––Jo Chan-han (1572-1631) a black branch dripping rain; The silent hour everything else revolves around, rushes
past So much half-finished half-begun marginalia & messes of the human you were/are/will be & still the white heron encroached upon by
industry alone among bulrushes unmoved in its pristine sphere ––Chungju
(1959- ) Homage
To Guru Rinpoche “Space beyond the complexity of things &
names” A la Guru Rinpoche, heads stacked on trident. You’re defeated before you walk in the door Because who exists to fight with? Neighborhood dogs erupt in the darkness. Here we see a monk reciting a text & here Kali with your head on a stick. What state of intention leaves Its footprints burned in living rock? “Don’t invest reality with identity.” Sealed in a cave, He turns the world inside out, Point of a three-bladed dagger Puncturing the domiciles of ghosts, While rainbow-hued flowers fall through
stone. Kathmandu, Nepal 10-00 I
Dream A Conversation With The Vajra Regent: Boundaries
are self-arising, I tell him. I see this wall as solid––I knock on it
with my fist––but supposedly there are
realized yogis who meditate on emptiness & can walk right through it. Mandala
boundaries, he tells me, are limited
based on your assumption of limitation.
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